英语翻译The term ‘supernatural’ defines an order of existence beyond what is pragmaticallyvisible and observable,an order of existence that is paranormal in thesense that it supposedly defies the laws of nature.It is a concept entrenched inth

英语翻译The term ‘supernatural’ defines an order of existence beyond what is pragmaticallyvisible and observable,an order of existence that is paranormal in thesense that it supposedly defies the laws of nature.It is a concept entrenched inth
英语翻译
The term ‘supernatural’ defines an order of existence beyond what is pragmatically
visible and observable,an order of existence that is paranormal in the
sense that it supposedly defies the laws of nature.It is a concept entrenched in
the Indo-European languages of Europe and the Americas,including Iceland,
where the term yfirna´ttu´ rulegur literally means ‘over or above what is natural’,
as I learned while doing fieldwork on spiritism in Iceland in the winter of 1998.
In Iceland as elsewhere in the West,the concept in its various permutations
is culture-bound as a term of daily discourse in that it identifies a Christian
concept inherent in the endeavours of church missionary globalism.It characterises
a ‘chosen people’ or elitist ideology that brands all non-Abrahamic deities
and spirits as superstitions,as pre-logical errors,if you will.Morton Klass rightly characterises this concept of the supernatural as
authorising a Western cultural stance.He does so with admirable intellectual
integrity when he writes of:
the remorselessly unavoidable ethnocentric judgment of supernatural:that
there is on the one hand a natural—real—universe and on the other hand
there are notions about aspects of the universe that are situated outside
the natural and real and are therefore labeled supernatural by the person
who knows what belongs in which category.Inherent in what Klass identifies as an ethnocentric judgment is the frequently
encountered,although by no means inevitable,Christian claim that Jehovah,
Jesus,Satan,angels,cherubim,seraphim,and the living spirits of dead people
are not supernatural.In fundamentalist church belief,they constitute real,living,
natural entities,albeit with extraordinary attributes that approach and even
achieve omnipotence,omnipresence,and omniscience.If I may attempt a bit of
Derridean deconstruction,putting aside such subtleties as allowing for Judeo-
Islamic accommodations and for the success of missionaries in transplanting
such beliefs to distant places,in recent centuries at least,the term ‘supernatural’
implies a code of binary oppositions for Christians who accept the Bible as thetrue Word of God:the West/the rest,Christian/pagan,natural/supernatural,
true/false,superior/inferior.
As a concept deeply entrenched in Western thought,then,natural vs.supernatural
implies contradictory or competing worldviews that oppose the Christian
West,whose spiritual entities are thought of as natural,true,and superior to
the pagan rest of the world whose deities are supernatural,false,and inferior.
Thus deconstructed,one can readily acknowledge the ethnocentrism that Klass
identified.Scholars who are caught up in this worldview are bound to resist
blurring these oppositions,which brings us to Christianity in Iceland at the end
of the nineteenth and the beginning of the twentieth centuries.

英语翻译The term ‘supernatural’ defines an order of existence beyond what is pragmaticallyvisible and observable,an order of existence that is paranormal in thesense that it supposedly defies the laws of nature.It is a concept entrenched inth
术语“超自然”定义一个秩序超出了实际存在
可见,可观察、订单的存在,这是超自然的
据称它挑起感觉自然规律的.这是一个根深蒂固的观念
印欧语系的语言,包括欧洲和美洲的冰岛,
在yfirna´´”这个词字面意思是“rulegur ttu或高于自然”,
当我了解一边做直接在冰岛招魂在1998年的冬天.
在冰岛在西方以及其他地方的概念,以它的各种各样的变化
误解是作为一个术语的日常话语在其发现一个基督徒
概念固有的努力教会的传教全球化.它塑造
“选民”或精英意识,所有non-Abrahamic品牌鬼神
迷信和精神,pre-logical错误,假如你愿意.莫顿Klass特点这一概念对超自然现象
西方文化的立场.认可他这样做是优良的知识分子
他写作时的完整性.
不可避免的ethnocentric判断执意超自然:那
有一个natural-real-universe一方面,另一方面
有观念方面的宇宙,坐落在外面
自然和真实的,因此贴上超自然的人
谁会料到有什么属于哪一类.什么Klass固有的认同为一个ethnocentric审判是频繁
虽然没有办法时,不可避免的,基督教声称耶和华,
耶稣,撒但、天使、基路伯、seraphim,死去的和活着的灵魂的人
不是超自然的.在原教旨教会的信仰,他们是真正的活,
自然实体,虽然具有非凡的属性,方法和均匀
omnipresence达到上帝,而无所不知.如果我可以尝试一点
Derridean解构、放在一边,让这种微妙的Judeo -
伊斯兰住宿和成功的传教士在移植
这种信仰到很远的地方,至少在最近的几个世纪里,该术语“超自然”
二元对立暗示一个代码为基督徒thetrue接受,《圣经》是上帝的话:西/休息,基督教/异教徒,自然/超自然的,
真/假,优越的/低.
作为一个概念在西方思想深深地牢不可破,然后,自然vs.超自然现象
矛盾的世界观,或竞争意味着反对基督教
他的灵性实体是西方,认为自然、真实和优越的
世界上其他地方的异教神是超自然的,假的,低.
因此,一个人可以很容易地解构,Klass承认西方中心主义倾向
确认.学者被这种世界观肯定会反抗
这些对立模糊,这使我们对基督教在冰岛在最后
十九、二十世纪之初.

这么长还不给悬赏分啊